19 February 2012

Report from Afghanistan: In the midst of war, voices for peace



David Smith-Ferri
Author of Battlefield Without Borders and With Children Like Your Own


Saturday,  March 3, 2012
7 pm to 9 pm
Albuquerque Center for Peace & Justice, 202 Harvard SE


Peace activist, author and poet David Smith-Ferri will report on Voices for Creative Nonviolence delegations to Afghanistan over the last two years. Using a slideshow, video, and original poetry, he will describe his encounters with a wide range of Afghan people, including the Afghan Youth Peace Volunteers, who are risking their lives by calling for nonviolence and reconciliation. Smith-Ferri  will also outline the conditions that gave rise to the Taliban movement, the reasons for the U.S. military presence in Afghanistan, and the prospects for peace.


Admission is free
Donations and proceeds from the sale of Smith-Ferri's books will go to support the work of Voices for Creative Nonviolence. 
Sponsored by ABQ Poets Against War and The Initiative to End the War in Afghanistan
For more information, contact Elaine Schwartz, 255-1742, or Judith Kidd, 243-6174


12 February 2012

Imagining an American spring and a movement to topple 1% rule

ALBUQUERQUE, N.M. —Gross inequality in income, wealth and power in the United States is the defining issue of our time—a period in which the American empire is fast declining and the domestic economy is moving into uncharted, troubling waters. Whether these enormous inequities can be addressed without chaos may be determined by the strength of popular resistance, most notably the Occupy movement, over the next few months.

There are indications in the social and traditional news media of a resurgence in grassroots opposition in the spring, certainly by May Day. And because the outrage is so widely held, the forces of reaction, the combines of capital and their political and media front men, will be prepared. 

Meanwhile, within the Occupy movement, which has framed the conflict as one in which the 99% vs. the 1%, there are divisions surfacing over ideology, strategy and tactics. Chris Hedges, who has been a prophetic voice of non-violent resistance long before Occupy Wall Street last September, recently offered a surprisingly shrill denunciation of black bloc anarchists, who he called “the cancer” of the movement. The black bloc’s willingness to engage in militant and sometimes violent direct action jeopardizes the Occupy movement’s legitimacy in the eyes of the larger public and invites violent state repression, according to Hedges. He also characterized the anarchists as elitists unwilling to work cooperatively with other elements within the movement. 

Hedges’ accusations drew an almost immediate rebuttal from David Graeber, who has emerged as one of the movement’s leading anarchist theoreticians. Graeber claimed that Hedges wildly misunderstands anarchism, has mischaracterized their efforts, and employs the “language of violence” in his denunciations. “This is precisely the sort of language and argument that, historically, has been invoked by those encouraging one group of people to physically attack, ethnically cleanse, or exterminate another—in fact, the sort of language and argument that is almost never invoked in any other circumstance,” wrote Graber. “To see this kind of language employed by someone who claims to be speaking in the name of non-violence is genuinely extraordinary.” 

“My first impression was that Hedges is sensing the death of Occupy, and is looking for a scapegoat,” wrote Michael McGehee on his blog. He thinks Hedges has failed the address the “elephant in the room,” which has been the Occupy movement’s inability to create the “structures” that can sustain the long struggles, the vision, as well as the activist communities over time. The Occupy movement has wisely refrained from policy proclamations that can be easily appropriated and watered down by reformists, but as McGehee argues new structures of cooperation must be built in our neighborhoods and workplaces and the existing models of cooperative enterprise like food coops, other retail purchasing cooperatives, credit unions, and worker-owned  business need to be dramatically expanded.  Without those structures, the movement will be even more susceptible to its greatest threat: the liberal reformists who are determined to suck the revolutionary lifeblood from the movement and channel it into package of cosmetic policy initiatives at the service of an Obama presidential re-election campaign.

“I think these movements really terrify the power elite and, in particular, the Democrats. One could argue that the greatest enemy of the Occupy movement is Barack Obama,” said Hedges in an interview published two days after his “cancer” essay.

In the short term, the success of the Occupy movement may be largely determined by how it chooses to engage the established order. It is strategic suicide to engage the 1% on the terrains in which they have an overwhelming advantage, any field of competition easily dominated by money or violence. Corporate and financial interests seeking a wholly subservient state will always exponentially outspend the working classes, broadly defined as the 99%, in the mass media battles for hearts and minds in federal electoral campaigns.

The scales are even more lopsided if the terrain is one of violence. State security forces are armed to the teeth, loaded with sophisticated surveillance technology, and many of their handlers are salivating at the prospect of violent encounters with the movement.  If anyone believes the state will show restraint in any serious challenge to its authority, I suggest they review U.S. labor history, which was as brutally suppressed as any labor movement in the western world, or the Civil Rights movement in which many of the guardians of law and order used truncheons and unleashed attack dogs on women and children, while turning a blind eye on vigilantes who tortured and murdered activists.

This is a struggle that can be won as long as the movement of the 99% accepts that broad-based support is fickle, should never be assumed, and must be continually earned and organized. Lasting structural change can only be built from the bottom up, a proposition overwhelming demonstrated by Obama’s victory in 2008 and his administration’s subsequent failures, by creating new structural alternatives to replace the corrupt ones we will help to topple, and by strategically engaging the 1% on battlegrounds in which we can employ our superior imagination and cunning. 

05 February 2012

Reconciling the preference for war by a 'peace-loving' nation

Military veteran and anti-war activist Charles Powell at a
rally Saturday opposed to any U.S. military action against Iran.
ALBUQUERQUE, N.M.—Demonstrators in an estimated 80 U.S. cities staged rallies Saturday against the looming possibility of war against Iran, with about 50 gathered here in front of the University of New Mexico bookstore along busy Central Avenue.

War is increasingly the foreign policy of choice for political candidates and hate-mongers masquerading as news analysts, and the casualness with which war is discussed as a policy alternative is especially appalling when it takes place among men seeking to become the U.S. commander-in-chief.  Let us assume that the candidates are smart enough to know what war means.

To support or advocate war is to accept that the majority of the people killed and maimed will be civilians. The dreams and desires of many non-combatants, mothers, fathers, children, and siblings, will be reduced to puddles of blood, regardless of how smart or sophisticated the weapons manufacturers claim their products to be.

To support or advocate war is to accept that most of the loved ones of the dead and damaged will hate the perpetrators for the rest of their lifetimes, that many will seek and support acts of vengeance, and that some will pass their thirst for revenge on to their sons and daughters. It is to acknowledge and accept that, even in victory, many of the warriors that followed your directives will be as physically and emotionally mangled as the victims, and that their trauma will also ripple through generations.

But that scenario assumes the candidates understand war beyond its depiction in film and video games, that they aren’t “chickenhawks,” who avoided military services themselves while having no reluctance to send other person’s sons and daughters to the front lines. And if they don’t understand the horrors of war, any war in any place, then they are not fit to run for national office.

The spectacle that passes for debates among the GOP presidential candidates is at times less about politics than about dueling masculinities, with each candidate trying to convince likely voters that he is a bigger, tougher bad-ass than his competition. This is just what American public needs in a president: someone so psychologically stunted that he behaves like a pre-teen boy bragging to his schoolyard buddies. I am waiting for the moment one unzips the fly of his pants to brag about the length of his dick.

Meanwhile, the incumbent president oozes gooey platitudes about peace and freedom while increasingly waging war with drones—killing “sanitized” by virtue of the triggerman’s distance from the target. But the far sadder reality is that the sanctimonious assassin, the schoolyard bullies in training, and the media cheerleaders of death on the sidelines could not exist without the passive acceptance of the American public, liberal and conservative alike, that war, the systematic pursuit of death and destruction, is somehow OK.

20 January 2012

Searching for an AfPak peace proposal with legs

Anatol Lieven, a professor in the War Studies Department of King’s College London, outlines what he believes are the essential elements of a settlement in "Afghanistan: The Best Way to Peace," a sober review of new releases in The New York Review of Books that includes:


 Levin’s latest book, Pakistan: A Hard Country, was published in 2011.

14 January 2012

If you like desecration and rape, then keep voting for warmongers

ALBUQUERQUE, N.M—If you like Marines pissing on the dead bodies of the “enemy,”  then keep voting for the warmongers from both political parties who cavalierly advocate war as legitimate foreign policy. If you think raping women and children is a proper way to humiliate the enemy, then keep voting these warmongers into office because the worst human behavior occurs every day during war.

War is the suspension of all human kindness and decency, and while heroism can surface through the mud, the blood and the gore, there is nothing ennobling about war—those are the delusions and lies of the chickenhawks, the architects of death who never served in the military, and the pundits and politicians, who manipulate hate, fear and insecurity to serve their own self-interests. If war is hell, then those who champion it are its most vile demons, and any candidate who advocates war in the pursuit of political office has already proven that he or fit is unfit to serve.

There is no good war, and while a “just war” may be within the realm of human imagination, it will never, ever be good. That is the illusion of the pimply teen-ager spoon fed a cultural diet of murderous video games, films, and TV shows and poisonous rhetoric in a society desperate to rationalize its economic dependency on the industries of death.

If you want to guarantee wars in the future, wage them today, because most of the survivors will never forget what happened to their loved ones and they will seek revenge and pass that bloodlust onto their children. If you want to kill and main women, children and civilians, then wage war because non-combatants make up the greatest number of the casualties on the modern battlefields.  And anyone who tells you that there is weaponry “smart” enough to distinguish between combatants and civilians is a liar.

If you think there is anything good about war, go talk to a veteran who has been on the frontlines and seen the horror or smelled its stench. Last night, I ran across an old friend, a Vietnam vet, who said the nightmares, the depression, and the bursts of tears associated with his post-traumatic stress disorder over the last couple of weeks are the worse he has experienced. The last U.S. troops left Vietnam 37 years ago.

If you find a battle-tested veteran who glorifies war, I got 10 dollars that says he or she never really saw combat or was psychologically damaged as a consequence. I remember when I was a pimply teen-ager asking my father, an Army combat veteran of World War II, why he never attended any of “patriotic” rallies in our hometown on Memorial Day, the Fourth of July, or Veterans’ Day. He quietly turned to me and said, “Because there is nothing worth remembering about that time. I only wish I could forget all of it.”

13 January 2012

Windows and Mirrors art exhibit to offer view of Afghan war

The decade-long war as drawn by an Afghan student. 
ALBUQUERQUE, N.M.Windows and Mirrors: Reflections on the War in Afghanistan, a traveling national exhibit featuring selected installations from 45 mural panels created by international artists and U.S. students, will be on display at St. Michael and All Angels Church, 601 Montano NW, from March 31 to April 21.

During the exhibit’s run, “there will be art presentations and educational opportunities for school age children, an interfaith prayer vigil on the Saturday before Easter, a political panel addressing War is Not the Answer, short plays and dramatic presentations, poetry readings, and opportunities for children and adults to create their own art if so moved,” according the event’s online site.

For more information, contact Judith Kidd, judkidd@msn.com, 243-6174.

31 December 2011

Local march suggests global activism will continue into new year


ALBUQUERQUE, N.M. —The New Years' Revolution March for Poor and Working People here Friday is another indication that the global groundswell of indignation against the privileged and corrupt elites of the world will continue into the new year.

The march through downtown Albuquerque was punctuated by symbolic stops and speeches that highlighted the diverse concerns of key importance to local activists. They included militarism, spiraling economic inequality, corporate greed, police brutality, particularly by the Albuquerque Police Department, homelessness, poverty and unemployment, human rights for immigrants and lesbian, gay, bisexual and transgendered persons, the war on drugs, runaway incarceration rates, institutionalized racism, healthcare reform through a single-payer system, affordable housing and the crisis in home foreclosures, campaign finance reform, and the two-party stranglehold on electoral politics.

“They tell us we’re strange, right, because we want people to have jobs, food and houses. We want people to be healthy and have healthcare and that makes us crazy, right? Bullshit,” said Enrique Cardiel, a public health worker and organizer for La Raza Unida.



The march was organized by the Anti-Capitalist Working Group of Occupy/(un)Occupy Albuquerque and was endorsed by the Industrial Workers of the World, the Party for Socialism and Liberation, Food Not Bombs, the Albuquerque Solidarity Network, La Raza Unida, Organizers in the Land of Enchantment, Southwest Organizing Project, Central N.M. Labor Council, Veterans for Peace, the Albuquerque Center for Peace and Justice, Stop the War Machine, Raging Grannies and the Gray Panthers of Greater Albuquerque.

30 December 2011

U.S. blew chance to support popular uprising against Taliban

Abdul Haq (right), born Humayoun Arasala, 1958-2001
The Afghan Solution: The Inside Story of Abdul Haq, the CIA and How Western Hubris Lost Afghanistan (Pluto Press, 2011), by Lucy Morgan Edwards

This long overdue work shows how poor intelligence by the United States and it subservient U.K. allies coupled with an uncritical willingness to accept the self-serving advice of the Pakistani military blinded the Americans to a strategy that might have toppled the Taliban in Afghanistan without an invasion in 2001.

Instead, the United States pursued what has become its preferred foreign policy intervention—war, which has dragged on for a decade, killed thousands, created enemies out of people who might have otherwise been allies, and generated popular support for the Taliban.

The lost opportunity was represented by Abdul Haq, the Pashtun military commander during the anti-Soviet resistance and a bona fide nationalist with a record of working in alliance with Afghanistan’s diverse ethnic groups, according to Edwards. Before the 9/11 attacks, Haq claimed that local support for the Taliban regime was crumbling and that key sections of the Afghan military, many of which were led by his mujahedeen allies, were prepared to desert the Taliban and support a representative government. After the 9/11 attack, Haq pleaded with U.S. and U.K. leaders not to invade Afghanistan, warning that foreign military intervention would backfire by consolidating support for the Taliban. Two weeks after first U.S. strikes, Haq left Pakistan to launch his ambitious plan, but was soon captured and executed by the Taliban inside Afghanistan on October 26, 2001.

Edwards, a former political advisor to the European Union, NGO worker, election monitor, researcher and UK press correspondent, convincingly argues that the U.S.-led plan allowed the new Afghan state to become dominated by ethnic Tajiks and Uzbeks who were part of the so-called Northern Alliance, and largely shut out ethnic Pashtuns, who represent about 45 percent of Afghan population. The one exception was Pres. Hamid Karzai,  a Pashtun but one with little popular support, a profile that increased his dependency on western support.

The United States and its allies also welcomed into the government the non-Pashtun warlords, many of whom committed atrocities against other Afghans during the civil war that followed the collapse of the Najibullah government in 1992 and practiced a brand of fundamentalist Islam that rivaled the Taliban’s. Warlord support was rationalized as necessary for security by the United States, which re-armed them. These strategic choices created a corrupt state with little commitment to democracy, the rule of law, and human rights and little legitimacy in the eyes of most Afghans.

Edwards’ work is well-researched and benefits from her seven years in Afghanistan as well as her familiarity with Haq’s family, the Arsalas, the chief clan within the Ahmadzai tribe of the Ghilzai Pashtuns in eastern Afghanistan. Her knowledge makes the deficiencies of the book—many misspellings and grammatical errors and even a statement that Afghanistan has 24 provinces, not the actual 34—all the more inexplicable. Perhaps the errors are limited to the Kindle electronic edition, which occasionally reads like unedited galleys.

27 December 2011

Rediscovering Vachel Lindsay

Vachel Lindsay (1897-1931)
“Early in 1914, having heard a young and unknown poet perform in Chicago, W. B. Yeats approached him and asked, ‘What are we going to do to restore the primitive singing of poetry?’ That young poet was Vachel Lindsay. Yeats’ recognition of something unusual in the style of the performance was the beginning of a strange episode in American literary history,” writes T.R. Hummer for Slate.

“A native of Springfield, Ill., Lindsay began his career as a self-avowed “Poe crank,” an acolyte of William Blake, and a firebrand populist/socialist figure, who—unknown to a wider world, but well known at home, though not as a poet—handed out flyers to his neighbors, chastising them for their materialistic conservatism. An early poem reveals him in this mode:”

Why I Voted the Socialist Ticket

I am unjust, but I can strive for justice.
My life’s unkind, but I can vote for kindness.
I, the unloving, say life should be lovely.
I, that am blind, cry out against my blindness.

Man is a curious brute—he pets his fancies—
Fighting mankind, to win sweet luxury.
So he will be, though law be clear as crystal,
Tho’ all men plan to live in harmony.

Come, let us vote against our human nature,
Crying to God in all the polling places
To heal our everlasting sinfulness
And make us sages with transfigured faces.



24 December 2011


Oaxacan girl on accordion singing and playing the song, "On my knees,
I ask." (Thanks, Enrique, for bringing this lovely video to my attention.)